Utpatti Bhagawan Brahma, Stithi Wisnuh tathewaca.
Pralina Bhagawan Rudrah, trayastre lokya sranah.
(Buana Kosa.25).
God (Brahma) as the creator or Utpati, as the god Vishnu became keepers or Stithi and as a god Rudra in Pemralina. God in the form of three gods of the earth's protector.
Three omnipotence of God in the Pura Luhur
Utpatti Bhagawan Brahma, Stithi Wisnuh tathewaca.
Pralina Bhagawan Rudrah, trayastre lokya sranah.
(Buana Kosa.25).
Meaning:
God (Brahma) as the creator or Utpati, as the god Vishnu became keepers or Stithi and as a god Rudra in Pemralina. God in the form of three gods of the earth's protector.
PURA Luhur are located in the village of Pecatu Kuta Badung District District. Pura Luhur in pangeder-Ider Hindu Shiva Sidhanta in Bali are in the southwest as a temple to worship God as Batara Rudra. Pura Luhur position is face to face with Andakasa Pura, Pura Batur and Besakih. Since the Temple was focused Luhur wisesa power or spiritual power and the three Gods Brahma emanates from Temple Andakasa, god of Pura Batur Vishnu and Lord Shiva from the Pura Besakih. Three power wisesa called Kona Tri's needed in this life. The dynamics of life will be successful if a balance Utpati, Stithi and Pralina correctly, accurate and balanced.
According Lontar Kusuma Dewa, this temple was founded on the suggestion of Mpu Kuturan around the eleventh century. Temple was one of six Pura Sad Jade mentioned in Lontar Dewa Kusuma. Pura Pura called heaven Sad that there are six Pura Besakih, Pura Luhur Lempuhyang, Pura Goa Lawah, Pura Luhur, Pura Pura Luhur Pusering Batukaru and Jagat.
Since many palm Sad mentioning heaven, then the year 1979-1980 the Institute of Hindu Dharma (now Unhi) the assignment Parisada Hindu Dharma Indonesia Pusat conducted a study in depth. Finally concluded that Sad Jade Pagoda by Dewa Kusuma Lontar is defined as the Pura Sad heaven, because when Bali has not broken into nine kingdoms. Ejection was made in the year 1005 AD or 927 Saka. This is based on the entrance to the Pura Luhur using a winged Paduraksa temple.
The same temple in the temple in the temple on the island of attack Sakenan Badung regency. Sakenan Temple in the Temple there in the form of Candra Sangkala Lawang Apit Receipt of two priests was on the contiguous entrance. This shows the number of 927 Saka, was the year mentioned in the Lontar Kusuma Dewa very appropriate. In Padma Bhuwana Lontar also mentioned about the establishment of Pura Luhur as Padma Pura Mpu Bhuwana Kuturan in the eleventh century. Temple winged like the Pura Luhur are also in Lamongan, East Java.
Pura Luhur serve as a place of worship of Siva Rudra and located in the southwestern island of Bali. Pura Luhur Sad was established based on the conception and Padma Bhuwana Vināyaka. As a temple founded by the conception Sad Vināyaka Pura Luhur as one of the Pura Sad Sad heaven to preserve Kertih (Atman Kerti, Ocean Kerti, Danu Kerti, Wana Kerti, Jagat, and Jana Kerti Kerti).
While the temple is established based on the conception Padma Pura Luhur Bhuwana established as an aspect of God which controls the southwest. Rudra Siva cult is the worship of God in giving energy to the creation. Ida Pedanda while still Punyatmaja Sonneratia walaka been several times chairman of the Hindu Dharma Center Parisada stated that in the Pura Luhur spiritual energy emanating three gods. The third holy god powers Tri Murti (Brahma, Vishnu and Shiva) together at Pura Luhur.
Therefore, people who need spiritual encouragement to create, maintain and remove something that should be held, maintained and removed frequently very devout worship of Siva Rudra at Pura Luhur. One feature of an ideal life according to the Hindu view is to create everything should be created. Maintaining something to be preserved and properly remove something removed.
Creating, maintaining and removing something that should not be easy. Various obstacles will always be blocked. In the face of many difficulties that people in dire need of moral strength and mental endurance tough. To get a sublime moral and mental endurance, one way to worship God the way with three manifestations. To foster a creative inventiveness pujalah God in manifestation as Brahma. To have the determination to maintain something that should be maintained in its manifestations pujalah God as Lord Vishnu. To get rid of the power of something to be eliminated in pujalah God as a manifestation of Siva.
The third manifestation of the spiritual energy of God is embodied in Rudra Siva is worshiped in the Pura Luhur. Pura Luhur heaven is classified Jagat Pura. Because the Jade Pagoda and Temple Sad Bhuwana Padma is classified Jagat Pura heaven. In this Luhur Pura Batara Rudra Meru worshiped in Mixed Three. On the right side of the compound into a Luhur Pura Pura Dalem soldier as Pura Luhur development at the time of arrival at the Danghyang Dwijendra 16th century AD.
Pura Dalem in this soldier, there are three statues of Brahma statue, statue of Queen Bagus Dalem soldier and the Statue of Vishnu. Ratu Bagus Dalem soldier was actually Lord Shiva in the form of Rudra Murti Puja. Tri Murti cult energy by means of this statue is a legacy system by means of God cult statue pelinggih system developed. Because when he came to the soldier's Pura Dalem in Temple worship system Luhur still very simple because the needs of the people is also very simple, then.
Pura Luhur also has some Pura Prasanak or Jajar Kemini. Pura Prasanak include the Village Temple Parerepan Pecatu, toadstool Pura Dalem, Pura Karang Boma, Selonding Pura Dalem, Pura Pangeleburan, Pura and Pura Batu Metandal Central Goa. All Prasanak Temple is located in the Temple area in the village Luhur Pecatu. Generally Jade Jagat Pura Pura Prasanak have.
Pura Prasanak is an inseparable unity with the Pura Luhur. Prasanak Temple is located within a radius of about five kilometers Pura Luhur. Thus in the three-mile radius should not have buildings or facilities that have nothing to do with the existence of Pura Luhur Prasanak along with its Temple. Just a few things can be held within the sanctity of the temple throughout the existence of these buildings in order to strengthen the existence of noble values contained in the philosophy of Pura Luhur. Thus glimpse of Pura Luhur. * I Ketut Gobyah
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