Sinta Hindu celebration continued with Pagerwesi. What exactly the nature of Pagerwesi?
TEACHER Hindu University of Indonesia (UNHI) Prof. Dr. TB Gunadha, M.Sc. said in this community celebration worship Pagerwesi Ida Sang Hyang Widhi (God) in its manifestation as Shiva or Master Hyang Paramestiguru - resources and all the teachers. Through coaching we can gurulah good learning curve.
Once people get kaweruhan (science), knowledge that is used as a strong fortress, ringed to the challenges of life or provision to achieve the welfare of life and inner peace.
In celebration of this Pagerwesi real people are taught about the discernment facing various challenges. Thus we are fully conscious. "When we face many challenges, we are taught true withdraw into berenung. With demilcian we can clearly see the problem so as to find solutions to solve or to obtain a clear path to stay on the path of truth (satya), "he said.
Similar dikatakari professor State Institute of Hindu Dharma (IHDN) Prof. Denpasar. Drs. Ketut Subagiasta, M.Sc., D. Phil. When Ida Sang Hyang Widi (Sang Hyang Aji Saraswati) decrease during Saraswati science, then the people need a teacher learn. In this case the teacher's role is very noble. When was the people Pagerwesi worships God in its manifestation as the master - Hyang Paramestiguru. "Once people get science, theory of knowledge is necessary practiced or implemented. In implementing the necessary guidance counselor. Of knowledge (jnana) is obtained by further interpreted or practiced (wijnana) to live a life full of obstacles, "he said as he confirmed that Pagerwesi implies that knowledge has ruled that the fence should be strong in life - fortify yourself with knowledge .
Lecturer UNHI Drs. TB Suatama, M.Sc. said the same thing. In the context of learning science, teacher attendance is very important study. Thanks to the guidance gurulah people can master the knowledge properly and correctly.
Teachers, continued TB Suatama, contains two things that gunatika and rupadita. Gunatika means a teacher must be able to pass TRIGUNA - Satyam, Anggara Wage coincide Sasih Gumbreg Wuku Kapitu (Tuesday, January 23, 2001), is a holy day for Hindus. These days known as Siwalatri / Siwaratri or Night of Shiva. Latri means night (dark). And even the night was the darkest night than other nights. Manners among the general Balinese Hindus call it "peteng Pitu".
On the day the people worship Siwaratri Ida Sang Hyang Widhi Wasa in prabhawanya as Shiva Mahadeva. The people should carry Brata, enhance spiritual purity and carnality exercise restraint. Aim to have the endurance in the face of various challenges of life in this world. Freed from the various temptations that can be misleading and misleading life, because the act deviating from the teachings of dharma or religion.
Dark can be scary and nerve contraction for some people. Because according to them fester in the dark demons and various other predatory beings. Part of another person but the dark is the media in getting his inner peace. In the darkness of night there was silence the silence and peace, so they go after dark, including evening students darkest night Tilem Kepitu day before January 24, 2001.
Lubdhaka is poor hunter who blessed their way of life, though not realized due to chance. Say happy, because even in the everyday always sadistic act, the murder of animals (animals), but can go to heaven after death.
From a layman's eyes only, of the act killing, of killing another creature outside yadnya purposes, is sinful. The mystery of death and spirits travel much Lubdhaka not know. These hunters die in Hindu mythology a few days after Siwaratri due to any disease. Wife and children feel lost.
What do Lubdhaka so get tickets go to heaven after death? One day he was a day of hunting, but did not get a game. At that time, let alone he managed to shoot an animal to take home, saw the shadow of the beast is not. Very definitely not your day's journey Lubdhaka as a professional hunter.
In a vacuum, mixed with annoyance physical fatigue due to hunger and should not contradictory Lubdhaka decided to go home to his wife and beloved children. With a sense of resignation and desperation he decided to spend the night in the woods, fields hunt alone.
It was as a hunter Lubdhaka no other motive, to survive in the woods. Except one hopes, that night he would find the animal and managed to take home memanahnya. He chose to live in a tree near the pond where the water is very clear.
Lubdhaka may expect, but in fact until the middle of the night remained silent nil result. Even in the dark night she was frightened. Lubdhaka then choose to climb a pretty shady tree, the anticipation of the ambush in order to avoid wild animals. To hold sleepiness hand picking each one tidah branch. It turned out that night when staying in the forest Lubdhaka the Night of Shiva (Shiva Latri), ie, Shiva Hyang Payogan night.
Where under a tree where there was a lake to climb the embodiment of Shiva and yoga. Tree of riding is a tree if, and in the excerpts he tpat about the statue of Shiva. because of fear of falling male automatic stay awake (jagra) until the morning. Lubdhaka activity that night Hyang reward of Shiva, until he was entitled to enter heaven.
Activities is as valuable as the work of Shiva. Yoga, keep thirsty, hungry, not sleeping and holding other passions. In the spirit Khayangan had become bone of contention, between the ruler of hell and heaven. Lubdhaka journey as a hunter to enter heaven quite controversial.
In fact, among the Hindus themselves this is still an issue that deserves to be discussed, this means, a Lubdhaka it appropriate that the murder of these fugitives sarwa be forgiven just because he does stay up all night suntuk.rajas activity and tamas. While rupadita means is not bound anymore to the things that nuanced world. That is why, the teacher is highly respected and obeyed. Teachers are only concerned to sisya (students) achieve his intelligence and maturity. That science is used provision to achieve progress in life - ie get a good meal (wareg), obtain clothing (Wastra), have a healthy home or board (homestead), remains in good health (sane), entertain themselves or refresing ( tourism) and keep the good (wasita). (lun).
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