Pasupati A MAHARSI
Pura Barong-Barongan name. Indeed unique, but this is how it is. Barong-Barongan Temple is one of the tracks Nirartha DangHyang trip in the South Badung region, precisely on the hill Sabie. Why is this temple called Pura Barong-Barongan?
Sound shore wind edge describes how calm atmosphere around the temple this Barong-Barongan. Weather changes so drastically area of this hill is a different atmosphere around the temple.
Where is the location of this temple?
When we walked into the Banjar Sawangan, Peminge Traditional Village, Kelurahan Benoa, Kuta District, Badung regency. Precisely in the South area of Hotel Nikko Bali, or keselatan from the hotel we will find the way to the beach lime. This Diareal temple location that has a long history in Bali, and not be forgotten by the Hindus in this area. Actually first, he says a source who had a chance to MBA metirtayatra to this temple. Barong-Barongan Pura Pura Dalem named Boma Reef. Why give the name of Pura Dalem Boma Reef? It is said that according to the ejection Dwijendra Tattwa, pretending it is one part of the Historian Danghyang Dwijendra in Bali. When he arrived at the location of the hills that jutted into the sea, then Danghyang Dwijendra menganugrahkan Pasupati to their students.
Because the location is a place to Pasupati, many wonder who owned the place. So start up a temple. Temple was originally called Pura Dalem Mua Reef. Because it can be termed pasupatinya with all things creepy-faced. So the temple is said to be the Pura Mua Reef. Over time the temple was eventually changed its name to Karang Boma. In addition there are several things that lead to this temple called Pura Barong-Barongan.
Which gives a barong-Barongan Temple is the fishermen. Story developing in society is when the fishermen went fishing at sea, they saw that the land that jutted into the sea saw like barong. For the fishermen finally marked the place in order not to get lost at sea. Land boundary mark that is used. That's when most of the fishermen saw that there were temples used as a sign of falling into the sea. And because the temple is shaped like a barong, the Barong diberilah-Barongan name. Simple.
Pura Barongan Barong-palebahan consists of two sides and links that links the middle. Temple disungsung by various components of society. In addition there are some places that beg Pasupati ketapaknya each temple Barong-Barongan. For example layer of Krama Sesetan Barong Lantang Bejuh Banjar, Holy-Badung, Sidakarya, Pedungan, Bualu, Pagan, Kelandis and so on.
Mamedek at Temple that could be classified into three namely as Pengemong, Pengempon and Pemaksan. As pengemongnya is Regig Mangku Jro family. While iru as is pengemponnya Gaduh Pasek, and Kebayan Pasek Pasek Pasek Gelgel and Denpasar. While last Pemaksan. This is a kind Pemaksan Sekaa which has the same duties with others, namely yadnya ceremony. Number of pemaksan at Temple-Barongan Barong is forty-four people. Barong-Piodalan Pura is on Barongan Tumpek Landep. Along with piodalan heritage. * Ambara
KEPT THE GOLDEN MONKEY AND LUK Telu KERIS
A Kecos manners who is a fisherman, when found to express Pura MBA-Barongan Barong is very haunted. In the past, when Kecos still glad to sea, every night a lot of fishermen kawehan manners. He looked as if there simply barong which appeared in the Temple, sped up and dancing. Because it often happens, eventually the local fishing community temples called Pura called Barong-Barongan.
Then for spiritual enthusiasts, whatever weirdness going on in this temple comes from the magical powers. Seeing the situation around, then there is some vibration that cause vibrations region becomes very strong. Besides being the edge of a cliff, this temple is a main attraction. Unfortunately the road to the location of this temple is very alarming condition, although there are star hotel next to the Hotel Nikko. When he arrived at the Temple location was felt vibrations MBA extraordinary magic. At the time asked Jro Mangku, it was magical vibrations coming from the Pasupati often viewed by such spiritual enthusiasts who have the Golden Kris luk three.
"It is this area used to be very haunted. But this time it keangkerannya can only be felt by certain people. It is caused each trust," he said. Once upon a time there was some spiritual adherents meditate in the temple to do this. By the time he shivered meditation can see that there are treasures of gold in front of his eyes. With great devotion of people who do meditation instantly begged safety and would not do negative things. There was also an animal that often hover like a monkey temple area. Kera is indeed very much disekliling temples. But do not dare to interfere with everything that is around the temple. * Ambara
PUSAKA Pasupati PLACE AND NUNAS PAICA
MAY only a small part of knowing conduct such Pura function. According to the function Regig Mangku Jro Barong-Barongan Temple is obvious is to nunas Pasupati. "Ida Lord in the Temple-Barongan Barong is sueca. Whatever is asked most people are given. Melinggih Ida Lord of the Temple-Barongan Barong is a Lord pengelingsir Queen Ida Ayu Manik Maketel. The duty to Bendesa and the surrounding area is controlled Ida Lord in this place was a woman dressed in white. Because they have been broken (holy) so everything is always brought about the elements of holiness.
With long hair, Ida Lord always gives the manners peanugrahan need. As noted above, this temple also has a function to nunas paica as healers. There have been many conventions that are outside and around the temple were nunas. All pinunas was granted. Both begged to be ngiwa, nengen (right) or the other. so the point is if you want to ask regarding safety Pasupati, both nunas to be ngiwa, in order to treat or otherwise, may apply in this temple. Until now so many successful healers and petition granted. At last piodalan layer barong many who came to attend the piodalan. * Ambara
Jro Mangku Regig
NGIRING PEKAYUNAN
Along with his duties as a functionary in the Temple in Karang Boma (Pura Barong-Barongan), Jro Mangku has its own tricks. For stakeholders who have the appearance of this cool and calm feel grateful because until now he had always given my family happiness.
"Pillar grateful for what the family will be fulfilled expectations." he said. On the other hand, although many obstacles encountered, he said he was trying as much as possible to ngiring pekayunan.
Jro Mangku who had served for 5 years has felt many things relating to his duties as a functionary. "until now I have not met resistance means. Because the pole do whatever is dedicated as a human being," he admitted. When questioned he admitted that he recalled the time padudusan ceremony in 1994, which at the time for the first time he was appointed as stakeholders. "The family are descendants Mangku pole in this temple. But the impression was found when the pole was appointed stakeholders," he said.
He felt that when he was appointed as the stakeholders there are some adjustments that had to do. Adjustment for him is tricky. Stakeholders from Sawangan Banjar is very resilient and persistent initiation activity and meditation. Finally the business done with perseverance, she began to successfully deal with various tests and trials. Until now feel Jro Mangku daily activities do not interfere with his duties as a functionary. In addition to a severe ordeal of adjusting, he also feels proud that could always close to the Ida Lord. "The most basic is how the pole could help people in conveying the desire of the temple is," he said. On the other hand, Jro Mangku also felt obligated to help people who find difficulties to life. * Ambara
Source: Baliaga
Pura Barong-Barongan name. Indeed unique, but this is how it is. Barong-Barongan Temple is one of the tracks Nirartha DangHyang trip in the South Badung region, precisely on the hill Sabie. Why is this temple called Pura Barong-Barongan?
Sound shore wind edge describes how calm atmosphere around the temple this Barong-Barongan. Weather changes so drastically area of this hill is a different atmosphere around the temple.
Where is the location of this temple?
When we walked into the Banjar Sawangan, Peminge Traditional Village, Kelurahan Benoa, Kuta District, Badung regency. Precisely in the South area of Hotel Nikko Bali, or keselatan from the hotel we will find the way to the beach lime. This Diareal temple location that has a long history in Bali, and not be forgotten by the Hindus in this area. Actually first, he says a source who had a chance to MBA metirtayatra to this temple. Barong-Barongan Pura Pura Dalem named Boma Reef. Why give the name of Pura Dalem Boma Reef? It is said that according to the ejection Dwijendra Tattwa, pretending it is one part of the Historian Danghyang Dwijendra in Bali. When he arrived at the location of the hills that jutted into the sea, then Danghyang Dwijendra menganugrahkan Pasupati to their students.
Because the location is a place to Pasupati, many wonder who owned the place. So start up a temple. Temple was originally called Pura Dalem Mua Reef. Because it can be termed pasupatinya with all things creepy-faced. So the temple is said to be the Pura Mua Reef. Over time the temple was eventually changed its name to Karang Boma. In addition there are several things that lead to this temple called Pura Barong-Barongan.
Which gives a barong-Barongan Temple is the fishermen. Story developing in society is when the fishermen went fishing at sea, they saw that the land that jutted into the sea saw like barong. For the fishermen finally marked the place in order not to get lost at sea. Land boundary mark that is used. That's when most of the fishermen saw that there were temples used as a sign of falling into the sea. And because the temple is shaped like a barong, the Barong diberilah-Barongan name. Simple.
Pura Barongan Barong-palebahan consists of two sides and links that links the middle. Temple disungsung by various components of society. In addition there are some places that beg Pasupati ketapaknya each temple Barong-Barongan. For example layer of Krama Sesetan Barong Lantang Bejuh Banjar, Holy-Badung, Sidakarya, Pedungan, Bualu, Pagan, Kelandis and so on.
Mamedek at Temple that could be classified into three namely as Pengemong, Pengempon and Pemaksan. As pengemongnya is Regig Mangku Jro family. While iru as is pengemponnya Gaduh Pasek, and Kebayan Pasek Pasek Pasek Gelgel and Denpasar. While last Pemaksan. This is a kind Pemaksan Sekaa which has the same duties with others, namely yadnya ceremony. Number of pemaksan at Temple-Barongan Barong is forty-four people. Barong-Piodalan Pura is on Barongan Tumpek Landep. Along with piodalan heritage. * Ambara
KEPT THE GOLDEN MONKEY AND LUK Telu KERIS
A Kecos manners who is a fisherman, when found to express Pura MBA-Barongan Barong is very haunted. In the past, when Kecos still glad to sea, every night a lot of fishermen kawehan manners. He looked as if there simply barong which appeared in the Temple, sped up and dancing. Because it often happens, eventually the local fishing community temples called Pura called Barong-Barongan.
Then for spiritual enthusiasts, whatever weirdness going on in this temple comes from the magical powers. Seeing the situation around, then there is some vibration that cause vibrations region becomes very strong. Besides being the edge of a cliff, this temple is a main attraction. Unfortunately the road to the location of this temple is very alarming condition, although there are star hotel next to the Hotel Nikko. When he arrived at the Temple location was felt vibrations MBA extraordinary magic. At the time asked Jro Mangku, it was magical vibrations coming from the Pasupati often viewed by such spiritual enthusiasts who have the Golden Kris luk three.
"It is this area used to be very haunted. But this time it keangkerannya can only be felt by certain people. It is caused each trust," he said. Once upon a time there was some spiritual adherents meditate in the temple to do this. By the time he shivered meditation can see that there are treasures of gold in front of his eyes. With great devotion of people who do meditation instantly begged safety and would not do negative things. There was also an animal that often hover like a monkey temple area. Kera is indeed very much disekliling temples. But do not dare to interfere with everything that is around the temple. * Ambara
PUSAKA Pasupati PLACE AND NUNAS PAICA
MAY only a small part of knowing conduct such Pura function. According to the function Regig Mangku Jro Barong-Barongan Temple is obvious is to nunas Pasupati. "Ida Lord in the Temple-Barongan Barong is sueca. Whatever is asked most people are given. Melinggih Ida Lord of the Temple-Barongan Barong is a Lord pengelingsir Queen Ida Ayu Manik Maketel. The duty to Bendesa and the surrounding area is controlled Ida Lord in this place was a woman dressed in white. Because they have been broken (holy) so everything is always brought about the elements of holiness.
With long hair, Ida Lord always gives the manners peanugrahan need. As noted above, this temple also has a function to nunas paica as healers. There have been many conventions that are outside and around the temple were nunas. All pinunas was granted. Both begged to be ngiwa, nengen (right) or the other. so the point is if you want to ask regarding safety Pasupati, both nunas to be ngiwa, in order to treat or otherwise, may apply in this temple. Until now so many successful healers and petition granted. At last piodalan layer barong many who came to attend the piodalan. * Ambara
Jro Mangku Regig
NGIRING PEKAYUNAN
Along with his duties as a functionary in the Temple in Karang Boma (Pura Barong-Barongan), Jro Mangku has its own tricks. For stakeholders who have the appearance of this cool and calm feel grateful because until now he had always given my family happiness.
"Pillar grateful for what the family will be fulfilled expectations." he said. On the other hand, although many obstacles encountered, he said he was trying as much as possible to ngiring pekayunan.
Jro Mangku who had served for 5 years has felt many things relating to his duties as a functionary. "until now I have not met resistance means. Because the pole do whatever is dedicated as a human being," he admitted. When questioned he admitted that he recalled the time padudusan ceremony in 1994, which at the time for the first time he was appointed as stakeholders. "The family are descendants Mangku pole in this temple. But the impression was found when the pole was appointed stakeholders," he said.
He felt that when he was appointed as the stakeholders there are some adjustments that had to do. Adjustment for him is tricky. Stakeholders from Sawangan Banjar is very resilient and persistent initiation activity and meditation. Finally the business done with perseverance, she began to successfully deal with various tests and trials. Until now feel Jro Mangku daily activities do not interfere with his duties as a functionary. In addition to a severe ordeal of adjusting, he also feels proud that could always close to the Ida Lord. "The most basic is how the pole could help people in conveying the desire of the temple is," he said. On the other hand, Jro Mangku also felt obligated to help people who find difficulties to life. * Ambara
Source: Baliaga
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